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dc.contributor.authorGeal, Robert
dc.date.accessioned2017-11-15T10:07:23Z
dc.date.available2017-11-15T10:07:23Z
dc.date.issued2015-06-19
dc.identifier.citationGeal, R. (2015). ‘Theory is always for someone and for some purpose’: thinking through post-structuralism and cognitivism. New Review of Film and Television Studies, 13 (3), pp 261-274.
dc.identifier.issn1740-0309
dc.identifier.issn1740-7923
dc.identifier.doi10.1080/17400309.2015.1054624
dc.identifier.urihttp://hdl.handle.net/2436/620857
dc.description.abstractThis essay explores the historical socio-cultural contexts that determine the contending epistemologies of post-structuralism and cognitivism. Debates between these paradigms have focused on a-priori philosophical premises. Synthesis between these premises has not materialised because each paradigm valorises a form of knowledge which its rival cannot match. This essay attempts to position these contested premises within a diachronic background in which theoretical claims can be tested, not merely against fixed deductive positions, but against specific socio-cultural contexts that manifest themselves in epistemology. Post-structuralism and cognitivism can then be thought of as aggregates of thought reflecting broad political, social, philosophical and cultural contexts.
dc.formatapplication/pdf
dc.language.isoen
dc.publisherTaylor & Francis
dc.relation.urlhttp://www.tandfonline.com/doi/full/10.1080/17400309.2015.1054624
dc.subjectideology
dc.subjectepistemology
dc.subjectdiscourse analysis
dc.subjectPost-structuralism
dc.subjectcognitivism
dc.title‘Theory is always for someone and for some purpose’: thinking through post-structuralism and cognitivism
dc.typeJournal article
dc.identifier.journalNew Review of Film and Television Studies
dc.source.volume13
dc.source.issue3
dc.source.beginpage261
dc.source.endpage274
refterms.dateFOA2020-04-07T15:00:11Z
html.description.abstractThis essay explores the historical socio-cultural contexts that determine the contending epistemologies of post-structuralism and cognitivism. Debates between these paradigms have focused on a-priori philosophical premises. Synthesis between these premises has not materialised because each paradigm valorises a form of knowledge which its rival cannot match. This essay attempts to position these contested premises within a diachronic background in which theoretical claims can be tested, not merely against fixed deductive positions, but against specific socio-cultural contexts that manifest themselves in epistemology. Post-structuralism and cognitivism can then be thought of as aggregates of thought reflecting broad political, social, philosophical and cultural contexts.


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