Browsing Faculty of Social Sciences by Publisher "Manchester University Press"
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Keeping the faith: A history of northern soulIn the 1970s, Northern Soul held a pivotal position in British youth culture. It originated in the English north west and midlands in the late-1960s, and by 1976, it was attracting thousands of enthusiasts across the country. They flocked to hundreds of venues where ‘rare soul’ records, by predominantly black performers recorded mostly between 1964-68, were spun by ‘disc jockeys’ (DJs) who became legends of the scene. For much of the 1970s Northern Soul was largely ignored by the national music press and found little space in the wider media. The lack of awareness and marginalisation of Northern Soul in the lexicon of youth culture and popular music was linked to three inter-related factors. First, the scene predominated outside of London and was most prominent at the margins of cities and towns of the midlands (Wolverhampton, Stoke-On-Trent) and the north west (Wigan, Blackpool). Secondly, it was a retrospective scene that was steeped in nostalgia, locality and an identity that could not easily be absorbed by other music scenes and related youth subcultures. Thirdly, Northern Soul was largely a working class scene, which did not produce influential intellectuals and commentators that would proselytise on its behalf in newspapers, magazines and television shows. In popular characterisations of post-war youth culture and popular music there is an orthodox chronology that stretches from Teddy Boys/Rock ‘n’ Roll in the 1950s, the Mods and Rockers and the counter-culture/hippy scene of the 1960s and on to punk rock in the 1970s. Yet in 1976/77 the ground zero for punk rock, Northern Soul was arguably far bigger in terms of the number of specialist venues, participants, and organisations that gave the scene a distinct identity
Payment and Philanthropy in British Healthcare, 1918-48There were only three decades in British history when it was the norm for patients to pay the hospital; those between the end of the First World War and the establishment of the National Health Service in 1948. At a time when payment is claiming a greater place than ever before within the NHS, this book uses a case study of the wealthy southern city of Bristol as the starting point for the first in-depth investigation of the workings, scale and meaning of payment in British hospitals before the NHS. Payment and philanthropy in British healthcare, 1918-48 questions what it meant to be asked to contribute financially to the hospital by the medical social worker, known then as the Lady Almoner, or to subscribe to a pseudo-insurance hospital contributory scheme. It challenges the false assumption that middle-class paying patients crowded out the sick poor. Hopes and fears, at the time and since, that this would have an empowering or democratising effect or that commercial medicine would bring about the end of medical charity, were all wide of the mark. In fact, payment and philanthropy found a surprisingly traditional accommodation, which ensured the rise of universal healthcare was mitigated and mediated by long-standing class distinctions while financial contribution became a new marker of good citizenship. Anyone interested in these changing notions of citizenship, charity and money, as well as the hospital as a social institution within the community in early twentieth-century Britain, will find this book a valuable companion.